A Global Association of Orthodox Jewish Believers in Messiah Yeshua
In this brief article, I want to touch on this inexhaustible subject of the Blood of our Savior, what makes it so precious and why it has a power as infinite as the One who shed it. I will also show some ELS (Equadistant-letter-sequences) on the blood as found in the Torah…
There are several Rabbis in the Messianic movement who have high levels of smichah, but they are scattered and isolated. I believe that we need to be uniting these leaders so that they can form a Beit Din to oversee the conversion process within a believing community, so that those who are seeking conversion out of proper motives can do it without denying their faith.
Messianic Jewish apologetics is not that difficult. Take any argument that a counter-missionary gives you and reduce it to an argument from the Torah, and you will win every time.
Many ask us if we believe Yeshua is G-d. We respond: G-d is not a man. We have no King, Savior or Redeemer than HaShem. Yeshua is the Messiah, and he is our King, Savior, and Redeemer. Outside of these three statements, we can not say anything more, for we would be saying something that G-d in his wisdom never thought to put explicitly in the scriptures.
The Aveinu, also known as The Lord’s Prayer, is the prayer of our rabbi, Messiah Yeshua ben Yoseph shel Netzaret. When his disciples asked him to teach them how to pray, they weren’t necessarily asking him to teach them the mechanics of prayer, more than asking what is his prayer at the conclusion of the Amidah / Shimonei Esrei (18 Benedictions).
We are to limit our understanding about the Messiah and what he taught, to the boundaries of HaDavar – the Word that HaShem commanded (mitzvah), that is, the Tablets, the Torah, and the Mitzvah. Anything else in addition, or subtraction of that, and thus of the Messiah, is according to Hashem equatable to those who engaged in fornication in the incident of Baal Peor.
Posted in FAQs | Comments Off on Why Must All Teaching Be Tested By Torah?
Understanding Yeshua cursing the fig tree requires one to read about Adam and Eve and the fig leaves they covered themselves with, and to understand how the Jewish idiom of “studying under the fig tree” means to study about the Messiah. To study about the Messiah and not obey him, is the reason the Messiah cursed the fruitless, leaf-only fig tree – even though it was out of season.
What are the heavy burdens that Yeshua says the Pharisees were tying up and placing on men’s shoulders? What is a yoke and burden according to Torah? It’s not about keeping Torah, or tradition. The burden that is too heavy to bear, according to Torah, is the responsibility of learning, knowing, and deciding halacha for yourself and others – alone, without help.
If one realizes that prophecy is simply the speaking of G-d to man through men, then it’s not the Law that ceases, but rather G-d’s prophecy, and specifically only that which John prophesied concerning the Kingdom of G-d – the Messiah. In short, the need for prophecy concerning who the Messiah is what ceases because the Messiah (the Kingdom of G-d) has now come.
Posted in Commentaries | Comments Off on Understanding Luke 16:16-17 (The Law Until John)
The Messiah is the one from “among our brothers,” a phrase that is found in the Torah almost as if the Torah itself is telling us a story of who it is.
Posted in Apologetics | Comments Off on The Messiah is “From Among Your Brothers”